Krimulda Evangelical Lutheran Church

According to the Chronicle of Henry of Livonia, the Livonian ruler of Turaida, Kaupo was converted to Christianity around 1200 AD. In 1203-1204 he went on a pilgrimage to Rome, where he met Pope Innocent III and received the gift of 100 pieces of gold which he used to build a church with the help of priest Alobrand on his family lands at Kubesele (present day Krimulda) The church was consecrated in 1205. Although partially destroyed as a result of various calamities a number of times, it was always renovated, preserving its oldest part – the chancel. More substantial renovation took place in mid-17th century, and in early 20th century when the present bell tower with a tall steeple was construct. After being closed and partially demolished during Soviet occupation time in the second half of 20th century, it was renovated by a group of artistically minded people in the late 1980ies – early 1990ies. The present altar table carved from a 500 years old single oak tree bearing the symbol of labyrinth was set up for the 800th anniversary of the church.
Labyrinth and pilgrimage are among humanity’s oldest forms of manifestation of spiritual experience. Since the 4th century AD, labyrinth has been a generally recognized Christian symbol of pilgrimage. At times when it was not possible to travel to Jerusalem, devotees walked labyrinth as a symbolic journey to the spiritual centre. To mark the upcoming 800th anniversary of Livonian chief Kaupo’s pilgrimage to Rome, as well as to offer everybody an opportunity to have a quiet moment of reflection on one’s personal pilgrimage, in 2002 a labyrinth was created near the church.
The labyrinth at Krimulda is based on the pattern of the 13th century labyrinth at the Cathedral of Chartres in France. The lily at the centre of Kaupo Labyrinth pictures the white lily from Kaupo’s dream, protecting the church. Also, the small angel which illuminates the pulpit in the church is holding a lily in his hand.
Labyrinth walk symbolically represents the path of life with its twists and turns, quest, experiences, and revelations. It is advisable to walk the labyrinth at a slow pace, mindfully, prayerfully and meditatively, pausing when necessary, keeping yourself open to divine prsence and to a possible answer or an urge to take action on your spiritual journey. Grant yourself a longer moment of quiet in the centre before starting on the way out of the labyrinth.